65 lines
55 KiB
SQL
65 lines
55 KiB
SQL
INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Denken gleich Fuehlen', 'deDE', 'Theorie: Denken = Fühlen -> Reize -> werden gefühlt/dedacht (Dynamischer Automat) -> Reiz output -> Das erzeugt Handlung, die wiederum Gefühle/Gedanken auslösen. Dieser Loop lässt das Ich, das Bewusstsein ensteht.<br>', 1, 1, '2015-10-10 19:27:14', '2015-10-10 19:27:14');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Dresdner Stollen', 'deDE', 'Dresdner Stollen <br><br> <br>1kg Mehl<br>100g Hefe<br>? l Milch<br>200g Zucker<br>450g Butter<br>Schale einer Zitrone<br>? gestr. TL Kardamom und Muskatblüte<br>10g Salz<br>500g Rosinen<br>je 100g Zitronat und Orangeat<br>150g gehackte Mandeln<br>30g gehackte bittere Mandeln<br>100g Butter <br>125g Puderzucker<br>2 Päckchen Vanillezucker<br> <br><br>Zunächst den Vorteig zubereiten:<br>Etwas Mehl mit zerbröselter Hefe, 2 TL Zucker und etwas Milch verrühren, zugedeckt warmgestellt ca. 45 min. gehen lassen. Nun das restliche Mehl und die restliche Milch und Zucker, warmer Butter, Zitronenschale, Gewürzen und Salz vermengen und kräftig verrühren. Abgebrühte und getrocknete Rosinen, Zitronat, Orangeat und Mandeln hinein kneten. Den Teig zu einem Ballen formen und wiederum ca. 45 min. Gehen lassen. Danach nochmals kräftig durchkneten, zum Stollen formen und ein letztes Mal 30 min. gehen lassen. Auf einem gefetteten Backblech bei 200 °C ca. 80 min. backen.<br>Noch heiß mit zerlassener Butter bepinseln und mit einer Mischung aus Puderzucker und Vanillezucker bestreuen.<br>Mindestens 2 Wochen stehen lassen.<br>', 1, 1, '2015-12-23 07:26:10', '2015-12-23 07:26:10');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('empath', 'deDE', '<h3>I am an empath.</h3><p>I have always known I was quite different to many of those around me. Discovering more about the empath personality type has led me to discover a good understanding of myself, and also my relationships with others and the world that surrounds me.</p><p>For so many years I felt like an alien on this planet. I often used to say, “I am not of this world.” I didn’t know many people who were like me, who felt things the way I did or who could relate or resonate to things in a similar way to which I did.</p><p>The most striking thing for me about being an empath is the way I feel the physical, mental and emotional pain of others as though it were my own. This can be and has been emotionally and physically crippling and it has caused me to suffer tremendously. It is often described as being similar to a sponge, absorbing every emotion and piece of energy around me, and then becoming weighted down by it.</p><p>Learning about the empath personality type helped me greatly, as not only do I now understood myself better, I have also learned how to protect myself and not allow outside toxic energies, emotions or behaviors to affect me negatively.</p><p>Rather than absorbing all other energies, I now observe them. This prevents me from becoming overwhelmed, exhausted, suffering mentally or physically and being overly emotional.</p><p>An empath is someone who is highly sensitive to the energy and emotions emanating from people, animals and everything that exists around them. They have the ability to scan other people’s auras and souls and can intuitively pick up on past, present and even future thoughts and feelings and can quite accurately determine another person’s emotional, mental and physical state.</p><p>The saying “never judge a book by its cover” would ring true for an empath. Never would they trust the outer appearance or deceptive superficial exteriors; they will always sense what goes on behind the masks, if they trust their own judgment.</p><p>Unfortunately all too often an emapth is led to believe that these paranormal type skills do not exist in today’s world and their words are criticised, disbelieved and are told to be wrong. Downplaying an empath’s intuition, will benefit someone who may be trying to manipulate or use trickery, or someone with very little faith that these abilities exists.</p><p>It is vital that, to thrive, the empath personality type needs to work towards learning to trust their own judgment and intuition so that they can be at one with the inherent superpowers they have been born with.</p><p>If an empath does not have a good understanding of themselves and how to work with energy rather than pushing against it or absorbing it all, not only can this be emotionally debilitating, it can also result in physical illness with depression, stress and anxiety taking a toll on the body and a very high chance of suffering from the effects of burnout.</p><p>Like with all things, there are variations of the empath personality type. Some people will identify strongly, others will only recognise themselves in a few of the following traits:</p><p><em>1. Feels calmer when alone, and, in relationships, requires distance and regular periods of solitude.</em></p><p><em>2. When in the company of others an empath struggles to work out whether they are feeling their own emotions or the emotions of those around them.</em></p><p><em>3. Struggles to remain present as the chaos of emotions around them pushes and pulls on an empath’s own thoughts, feelings and emotions.</em></p><p><em>4. Often says yes to others without thinking of their own needs.</em></p><p><em>5. In relationships or friendships, very often puts other people before themselves, as though everyone else’s pleasure and happiness is more important than their own.</em></p><p><em>6. Relationships can often move too fast and can become intense very quickly as the empath connects on a deep, intimate level very quickly due to the ability to absorb other people’s energy and emotions.</em></p><p><em>7. An empath will often take full responsibility for how others treat them and for anything that goes wrong in relationships. They have a great amount of compassion and can clearly see other people’s emotional baggage and so they make many excuses for why people behave as they do, and this is very often to the detriment of an empath.</em></p><p><em>8. Tends to connect with people who are suffering and often wants to heal others or try to make the world a better place for them.</em></p><p><em>9. Can find themselves taking on and absorbing other people’s problems and being used as a sounding board or dumping ground so that others can offload their emotional baggage.</em></p><p><em>10. Instinctively knows when someone around them is not being truthful.</em></p><p><em>11. Sometimes empaths just know things, without having any idea of where they gained the information. When trying to work out the truth from a lie it can seem as though the information has been presented forward so that it can be used to help make a decision. The empath should only trust the information if they are highly skilled at reading themselves and others accurately and if paranoia or other information is not clouding their judgement.</em></p><p><em>12. An empath’s mind is an inquisitive one and they are constantly searching for answers and theorize and philosophise constantly.</em></p><p><em>13. An empath who is highly in tune with themselves and skilled at reading others will often be able to pick up on someone else’s thought processes even if they are thousands of miles away.</em></p><p><em>14. Connects very strongly to the animal kingdom and identifies very easily with the emotional and physical pains that animals go through.</em></p><p><em>15. Is often most at peace and feeling harmonious when spending time with nature and roaming around the outdoors.</em></p><div id="taboola-mid-article-thumbnails-stream"> <br></div><p><em>16. Can feel the energy surrounding physical things and will often choose clothing or material purchases based on the energy that has attached to them.</em></p><p><em>17. Very creative and highly imaginative, writing, art, music, painting, dancing, acting, painting, building and designing are a few of the traits that empaths very often are passionate about.</em></p><p><em>18. An empath will likely get distracted easily when they are doing things they don’t enjoy and will quickly zone out or day dream when placed in situations where their mind is not stimulated.</em></p><p><em>19. Can struggle to fully relax in the company of others and really let their hair down and have fun, unless they are extremely comfortable and at ease with those surrounding them.</em></p><p><em>20. Prefers their living space to be clutter free and minimalistic; chaotic surroundings make for chaotic minds for an empath and they have enough inner sensations happening without cluttering their psyche further.</em></p><p><em>21. Finds it very difficult to be around people who are egotistical or enjoy putting others down to make themselves look better. Empaths will often come to the defense of those that have been rejected or bullied in any way.</em></p><p><em>22. Crowded places are emotionally overwhelming and downtime is required after social gatherings.</em></p><p><em>23. Highly sensitive to sounds, smells, bright lights and the feel of certain fabrics.</em></p><p><em>24. Regularly suffers with fatigue and can feel drained following interactions with others.</em></p><p><em>25. Can become shy and withdrawn as a method of self-protection. This can result in empaths becoming introverts as a way of avoiding the emotional and physical pain that often stems from interactions.</em></p><p>Other people may see empaths as moody or loners due to the amount of alone or downtime they need. Others may struggle to understand that these things are just part of the personality type and feel comfortable and the most natural ways to exist for an empath. Empaths do like connection, but they need to balance that out by creating a safe space for themselves to exist in alongside it.</p><p>Supermarkets, bars/clubs, family gatherings and any crowded event can all be energetically overbearing. Frequent downtime or escapism to a garden, bathroom or kitchen will occur to temporarily break away from the intensely high energy that occurs when many people are close together in the same venue..</p><p>Empaths may have an addictive personality and can pick up habits such as drinking alcohol, playing online games or excessively indulging in a particular interest as a form of escapism to blot out feeling so much pain.</p><p>Listening to or watching local or worldwide news can be traumatic as the pain or violence the people or creatures involved experience is often transferred onto the empath as though the pain was theirs.</p><p>Empaths are free spirits, adventurers, life-seekers, rule breakers, they live outside the box. Often it can seem to others as very unconventional or unorthodox lifestyles. However, these lifestyles often suit an empath perfectly and feel to them the most natural way to live.</p><p>As empaths learn more about themselves, many of the traits above can become a thing of the past, or a new way of dealing with them is discovered so that they do not have negative side effects. While many people may recognise themselves in the traits above, there will be some who who see a lot of these things as how they used to be before finding ways to combat or work towards understanding areas so that life becomes less painful.</p><p>The key to thriving as an empath is to recognise each of the traits and then spend time thinking about each one and looking at how it may be negatively impacting or hindering a certain part of life. When we have a good understanding of how a certain characteristic affects us, we can work out ways to turn any trait that may have negative side effects into positive ones.</p><p>The easiest way to look at the empath type is as though the personality is a blessing and a curse. It is a blessing to have the ability to feel and experience life at such a highly sensitive level, so the joy and love around them will feel like constant electric pulses beating through them. However, the curse is that the lows are felt at an equal intensity.</p><p>When empaths learn to protect themselves by becoming consciously aware of how they are allowing outside energy to penetrate them, they are then in a position to turn the curses to blessings so that the painful and toxic energies are not absorbed within the psyche/soul. Empaths must be sure to surround themselves with others whose energies vibrate at a similar frequency so that they are not vulnerable and exposed to energy that can cause them harm. Self-protection is vital. I will cover all aspects of self-protection in a follow-up article.</p><p>Being an empath really is a beautiful way to live and to experience life. Finely tuning our frequency so that we keep our energy levels high and refuse to take on or absorb anything that will harm us is the simplest, harmonious and magically unique way to exist.<br><br><a href="http://www.elephantjournal.com/2015/06/traits-of-an-empath-how-to-recognise-one/" data-mce-href="http://www.elephantjournal.com/2015/06/traits-of-an-empath-how-to-recognise-one/" target="_blank">Source</a><br></p>', 1, 1, '2015-12-10 00:19:08', '2015-12-10 00:19:08');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Exploits Hacking Team', 'deDE', 'Exploits der Firma Hacking Team:<br><a href="https://github.com/informationextraction" target="_blank" data-mce-href="https://github.com/informationextraction">https://github.com/informationextraction</a><br>', 1, 1, '2015-10-10 19:43:42', '2015-10-10 19:43:42');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Faith', 'deDE', 'Professor : You are a Christian, aren\'t you, son ?<br><br>Student : Yes, sir.<br><br>Professor: So, you believe in GOD ?<br><br>Student : Absolutely, sir.<br><br>Professor : Is GOD good ?<br><br>Student : Sure.<br><br>Professor: Is GOD all powerful ?<br><br>Student : Yes.<br><br>Professor: My brother died of cancer even though he prayed to GOD to heal him. Most of us would attempt to help others who are ill. But GOD didn\'t. How is this GOD good then? Hmm?<br><br>(Student was silent.)<br><br>Professor: You can\'t answer, can you ? Let\'s start again, young fella. Is GOD good?<br><br>Student : Yes.<br><br>Professor: Is satan good ?<br><br>Student : No.<br><br>Professor: Where does satan come from ?<br><br>Student : From GOD<br><br>Professor: That\'s right. Tell me son, is there evil in this world?<br><br>Student : Yes.<br><br>Professor: Evil is everywhere, isn\'t it ? And GOD did make everything. Correct?<br><br>Student : Yes.<br><br>Professor: So who created evil ?<br><br>(Student did not answer.)<br><br>Professor: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don\'t they?<br><br>Student : Yes, sir.<br><br>Professor: So, who created them ?<br><br>(Student had no answer.)<br><br>Professor: Science says you have 5 Senses you use to identify and observe the world around you. Tell me, son, have you ever seen GOD?<br><br>Student : No, sir.<br><br>Professor: Tell us if you have ever heard your GOD?<br><br>Student : No , sir.<br><br>Professor: Have you ever felt your GOD, tasted your GOD, smelt your GOD? Have you ever had any sensory perception of GOD for that matter?<br><br>Student : No, sir. I\'m afraid I haven\'t.<br><br>Professor: Yet you still believe in Him?<br><br>Student : Yes.<br><br>Professor : According to Empirical, Testable, Demonstrable Protocol, Science says your GOD doesn\'t exist. What do you say to that, son?<br><br>Student : Nothing. I only have my faith.<br><br>Professor: Yes, faith. And that is the problem Science has.<br><br>Student : Professor, is there such a thing as heat?<br><br>Professor: Yes.<br><br>Student : And is there such a thing as cold?<br><br>Professor: Yes.<br><br>Student : No, sir. There isn\'t.<br><br>(The lecture theater became very quiet with this turn of events.)<br><br>Student : Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don\'t have anything called cold. We can hit 458 degrees below zero which is no heat, but we can\'t go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.<br><br>(There was pin-drop silence in the lecture theater.)<br><br>Student : What about darkness, Professor? Is there such a thing as darkness?<br><br>Professor: Yes. What is night if there isn\'t darkness?<br><br>Student : You\'re wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light. But if you have no light constantly, you have nothing and its called darkness, isn\'t it? In reality, darkness isn\'t. If it is, well you would be able to make darkness darker, wouldn\'t you?<br><br>Professor: So what is the point you are making, young man ?<br><br>Student : Sir, my point is your philosophical premise is flawed.<br><br>Professor: Flawed ? Can you explain how?<br><br>Student : Sir, you are working on the premise of duality. You argue there is life and then there is death, a good GOD and a bad GOD. You are viewing the concept of GOD as something finite, something we can measure. Sir, Science can\'t even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.<br><br>Death is not the opposite of life: just the absence of it. Now tell me, Professor, do you teach your students that they evolved from a monkey?<br><br>Professor: If you are referring to the natural evolutionary process, yes, of course, I do.<br><br>Student : Have you ever observed evolution with your own eyes, sir?<br><br>(The Professor shook his head with a smile, beginning to realize where the argument was going.)<br><br>Student : Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor. Are you not teaching your opinion, sir? Are you not a scientist but a preacher?<br><br>(The class was in uproar.)<br><br>Student : Is there anyone in the class who has ever seen the Professor\'s brain?<br><br>(The class broke out into laughter. )<br><br>Student : Is there anyone here who has ever heard the Professor\'s brain, felt it, touched or smelt it? No one appears to have done so. So, according to the established Rules of Empirical, Stable, Demonstrable Protocol, Science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir?<br><br>(The room was silent. The Professor stared at the student, his face unfathomable.)<br><br>Professor: I guess you\'ll have to take them on faith, son.<br><br>Student : That is it sir ; Exactly ! The link between man & GOD is FAITH. That is all that keeps things alive and moving.', 1, 1, '2015-12-23 07:23:39', '2015-12-23 07:23:39');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('geld1', 'deDE', '# Vertrauen in den Markt & die Ehre des Geldes & Geld - Krieg<br><br>Wenn es um Kredite und Anleihen etc geht spricht man immer vom Vetrauen in den Markt<br>bzw Vetrauen zu der Bank(Kreditwürdigkeit). Aber das heißt ja nichts anderes, als dass<br>man "vertrauen" muss, dass zb. die Bank nicht betrügt(zB. durch Bilanzfälchung).<br>Ich denke der fundamentale Fehler bei Geld ist, dass es kein Ehrenkodex für den Handel mit<br>Geld gibt. Während sich in vielen anderen Disziplinen zB. Sportarten Regeln durchgesetzt<br>haben(Fußball: gleichviele Feldspieler). Diese Regeln wurden eingeführt um die Teilnehmer<br>objektiv bewerten zu können.<br>Geld dagegen verhält sich in dieser Hinsicht wie Krieg bzw der Kampf. Dort geht es nur um<br>MEIN Überleben. Es gelten keine Regeln; nur der Tod.<br>Folglich ist Geld(neben seinen Vorzügen in Handel) eine gute Entität um Krieg/Kampf zu ersetzen<br>(und tut das auch - wie viel höher ist die Vermehrungsrate von Menschen mit hohem Einkommen vs.<br>diese mit wenig Einkommen?; Wie alt werden reiche Menschen vs. Wie alt werden arme Menschen?)!?<br><br>Ich denke, da das ganze Finanzwesen auf mathematischen Grundsätzen basiert, ist es realistisch<br>anzunehmen man kann ein "Kodex"/"Regelwerk" konstruieren, welches den Umgang mit Geld<br>regelt/reguliert/beschränkt/validiert.<br>Ein Verstoß gegen diese Regeln würden einen Ausschluss aus dem Markt bedeuten.<br>ZZ. werden diese Regeln immer in den einzelnen Ländern festgelegt(und ggf. kontrolliert).<br>Dies führt dazu, dass große Unternehmen, welche international agieren sich aussuchen können welche<br>Regeln ihnen am besten gefallen (Schweiz/Caymond).<br>Ich denke ein verbindliches Regelwerk(am besten computervalidiert - nur Handel, welche den Regeln<br>genügt, wird zugelassen) könnte den Handel mit Geld so gestalten, dass jeder<br>1. "überleben" kann (Mindestlohn, rente, soziale absicherung)<br>2. Aufsteigen kann (freie Bildung, freie Jobwahl....)', 1, 1, '2015-12-23 07:43:01', '2015-12-23 07:43:01');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Git', 'deDE', 'Our Git who art in the server,<br>Hallowed be Thy name.<br>Thy branch come.<br>Thy will be done on localhost,<br>as it is in the server.<br>Give us today our daily merge.<br>And forgive us our conflicts.<br>As we forgive those who conflict against us.<br>And lead us not into temptation,<br>But deliver us from evil.<br>For Thine is the kingdom,<br>The power and the glory,<br>Forever, GIT', 1, 1, '2015-10-10 19:19:45', '2015-10-10 19:19:45');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Goethe Wuensche', 'deDE', '<p id="maintext" class="spruch kl">Unsere Wünsche sind Vorgefühle der Fähigkeiten, die in uns liegen, Vorboten desjenigen, was wir zu leisten imstande sein werden. Was wir können und möchten, stellt sich unserer Einbildungskraft außer uns und in der Zukunft dar; wir fühlen eine Sehnsucht nach dem, was wir schon im stillen besitzen. So verwandelt ein leidenschaftliches Vorausergreifen das wahrhaft Mögliche in ein erträumtes Wirkliches.</p><p class="autor">Johann Wolfgang von Goethe</p>', 1, 1, '2015-10-10 18:20:05', '2015-10-10 18:20:05');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('impressum', 'deDE', '<h4 style="text-align: left;">Vertretungsberechtigt</h4>\r\n<p style="text-align: left;">Webcraft Media</p>\r\n<h4 style="text-align: left;">Verantwortliche</h4>\r\n<p style="text-align: left;">Tobias Rechel</p>\r\n<p style="text-align: left;">Ulf Gebhardt</p>\r\n<h4 style="text-align: left;">Kontakt</h4>\r\n<p style="text-align: left;">EMail: <a href="mailto:info@fewo-rhein-zwbg.de">t.rechel@webcraft-media.de</a><br /><br /></p>\r\n<h3 style="text-align: left;">Rechtlicher Hinweis</h3>\r\n<h4 style="text-align: left;">1.Inhalt des Onlineangebotes</h4>\r\n<p style="text-align: left;">Der Autor übernimmt keinerlei Gewähr für die Aktualität, Korrektheit, Vollständigkeit oder Qualität der bereitgestellten Informationen. Haftungsansprüche gegen den Autor, welche sich auf Schäden materieller oder ideeller Art beziehen, die durch die Nutzung oder Nichtnutzung der dargebotenen Informationen bzw. durch die Nutzung fehlerhafter und unvollständiger Informationen verursacht wurden, sind grundsätzlich ausgeschlossen, sofern seitens des Autors kein nachweislich vorsätzliches oder grob fahrlässiges Verschulden vorliegt. Alle Angebote sind freibleibend und unverbindlich. Der Autor behält es sich ausdrücklich vor, Teile der Seiten oder das gesamte Angebot ohne gesonderte Ankündigung zu verändern, zu ergänzen, zu löschen oder die Veröffentlichung zeitweise oder endgültig einzustellen.</p>\r\n<h4 style="text-align: left;">2.Verweise und Links</h4>\r\n<p style="text-align: left;">Bei direkten oder indirekten Verweisen auf fremde Internetseiten ("Links"), die außerhalb des Verantwortungsbereiches des Autors liegen, würde eine Haftungsverpflichtung ausschließlich in dem Fall in Kraft treten, in dem der Autor von den Inhalten Kenntnis hat und es ihm technisch möglich und zumutbar wäre, die Nutzung im Falle rechtswidriger Inhalte zu verhindern. Der Autor erklärt hiermit ausdrücklich, dass zum Zeitpunkt der Linksetzung keine illegalen Inhalte auf den zu verlinkenden Seiten erkennbar waren. Auf die aktuelle und zukünftige Gestaltung, die Inhalte oder die Urheberschaft der gelinkten/verknüpften Seiten hat der Autor keinerlei Einfluss. Deshalb distanziert er sich hiermit ausdrücklich von allen Inhalten aller gelinkten /verknüpften Seiten, die nach der Linksetzung verändert wurden. Diese Feststellung gilt für alle innerhalb des eigenen Internetangebotes gesetzten Links und Verweise sowie für Fremdeinträge in vom Autor eingerichteten Gästebüchern, Diskussionsforen und Mailinglisten. Für illegale, fehlerhafte oder unvollständige Inhalte und insbesondere für Schäden, die aus der Nutzung oder Nichtnutzung solcherart dargebotener Informationen entstehen, haftet allein der Anbieter der Seite, auf welche verwiesen wurde, nicht derjenige, der über Links auf die jeweilige Veröffentlichung lediglich verweist.</p>\r\n<h4 style="text-align: left;">3. Urheber- und Kennzeichenrecht</h4>\r\n<p style="text-align: left;">Der Autor ist bestrebt, in allen Publikationen die Urheberrechte der verwendeten Grafiken, Tondokumente, Videosequenzen und Texte zu beachten, von ihm selbst erstellte Grafiken, Tondokumente, Videosequenzen und Texte zu nutzen oder auf lizenzfreie Grafiken, Tondokumente, Videosequenzen und Texte zurückzugreifen. Alle innerhalb des Internetangebotes genannten und ggf. durch Dritte geschützten Marken- und Warenzeichen unterliegen uneingeschränkt den Bestimmungen des jeweils gültigen Kennzeichenrechts und den Besitzrechten der jeweiligen eingetragenen Eigentümer. Allein aufgrund der bloßen Nennung ist nicht der Schluß zu ziehen, dass Markenzeichen nicht durch Rechte Dritter geschützt sind! Das Copyright für veröffentlichte, vom Autor selbst erstellte Objekte bleibt allein beim Autor der Seiten. Eine Vervielfältigung oder Verwendung solcher Grafiken, Tondokumente, Videosequenzen und Texte in anderen elektronischen oder gedruckten Publikationen ist ohne ausdrückliche Zustimmung des Autors nicht gestattet.</p>\r\n<h4 style="text-align: left;">4. Datenschutz</h4>\r\n<p style="text-align: left;">Sofern innerhalb des Internetangebotes die Möglichkeit zur Eingabe persönlicher oder geschäftlicher Daten (Emailadressen, Namen, Anschriften) besteht, so erfolgt die Preisgabe dieser Daten seitens des Nutzers auf ausdrücklich freiwilliger Basis. Die Inanspruchnahme und Bezahlung aller angebotenen Dienste ist - soweit technisch möglich und zumutbar - auch ohne Angabe solcher Daten bzw. unter Angabe anonymisierter Daten oder eines Pseudonyms gestattet.</p>\r\n<h4 style="text-align: left;">5. Rechtswirksamkeit dieses Haftungsausschlusses</h4>\r\n<p style="text-align: left;">Dieser Haftungsausschluss ist als Teil des Internetangebotes zu betrachten, von dem aus auf diese Seite verwiesen wurde. Sofern Teile oder einzelne Formulierungen dieses Textes der geltenden Rechtslage nicht, nicht mehr oder nicht vollständig entsprechen sollten, bleiben die übrigen Teile des Dokumentes in ihrem Inhalt und ihrer Gültigkeit davon unberührt.</p>', 2, 2, '2015-05-28 17:05:59', '0000-00-00 00:00:00');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('java', 'deDE', 'Die Dümmste Programmiersprache der Welt - Java.<br>===============================================<br><br>Into<br>----<br>Java lässt sich am besten an Minecraft erklären, um die Sprachfeatures zu<br>verstehen. Die elementaren Features von Minecraft sind:<br><br> - es ist langsam(performace)<br> - es stürzt ab(fehler zur laufzeit)<br> - es lässt sich gar nicht erst starten<br><br>Diese drei Freatures sind nicht Problem von Minecraft, sondern elementare<br>Sprachfeatures. Im folgenden soll das anhand von fundierteren Beispielen<br>erörtert und bestätigt werden.<br><br>Performace<br>----------<br>Wenn du mit einem Java-Jünger über die Performace sprichst, dann wird er dir<br>sagen: Java ist "prinzipiell" genauso schnell wie C - wenn nicht schneller.<br>Hier kannst du das Gespräch abbrechen, da dieser Satz dem Sprecher absolute<br>Ahnungslosigkeit nachweist. Prinzipiell gilt bezüglich der Performance:<br><br> Assembler > C > C++ > Alle anderen Sinnvollen Sprachen > Java<br><br>Dabei gilt allerdings nicht per se, dass Assembler schneller ist - es besteht<br>nur die Möglichkeit mit Assembler(lesbarer Maschinencode) die schnellsten<br>Programme zu schreiben. Die höheren Sprachen wie C und C++ erlauben für den<br>Menschen besser lesbaren Code zu schreiben. Dafür wird an möglicher Performance<br>eingebüßt. Assembler, C und C++ arbeiten dabei direkt auf unserer<br>Prozessorarchitektur und bilden diese ab. Das ist sinnvoll!<br><br>Java geht da ein etwas anderen Weg. Um den zu verstehen muss erstmal ein wenig<br>ausgeholt werden: Unsere Prozessorarchitektur ist vereinheitlicht unter dem<br>Standart x86 (und die Zahl steht dabei für das Jahr - lol) bzw x64 (doppelt so<br>großer Speicher, selbe Architektur). Nun hat sich leider aus monetären Gründen<br>drei verschiedene Betriebsysteme entwickelt, die nicht kompatibel untereinander<br>sind, aber alle auf der selben Hardware laufen. Genau hier setzt Java an.<br>Java ist ein Programm, dass es für diese drei Betriebsysteme jeweils gibt.<br>Dieses Programm erstellt dann eine virtuelle Maschiene, die mit den<br>Java-Befehlen umgehen kann. Ziel des ganzen ist es wieder Kompatibilität<br>zwischen den Betriebsystemen herzustellen (ein Programm kann auf allen drei<br>ausgeführt werden) - die per se vorhanden ist, da die Hardware ja die gleiche<br>ist. Schon hier ist die Retardedness von Java zu erkennen. Und jedem sollte klar<br>sein, dass wenn ich auf einer Maschine eine virtuelle Maschine ausführe, dass<br>das auf keinen Fall schnell(er) von statten gehen kann, als wenn ich es direkt<br>auf der Maschine ausführe.<br><br>OOP<br>---<br>OOP (Objekt orientiertes Programmieren) wird in Java groß geschrieben. Dabei<br>haben die Entwickler vergessen, dass das nur ein Hilfsmittel ist, dass in den<br>seltesten Fällen sinnvoll einsetzbar ist. Alles in Java ist ein Objekt<br>- das lustige dabei - alles erbt vom selben Objekt (genannt "Object").<br>Das führt aber zwangsläufig dazu, dass OOP in Java gar nicht mehr möglich ist -<br>betrachte folgendes Beispiel:<br><br>a type Apfel erbt von Object<br>b type Banane erbt von Object<br><br>Vergleiche a mit b -> Oh beides ist ein Object... lol<br>Mache a zu b -> Das geht - da beide Objects sind - und da haben wir den schönen<br>Äpfel = Bananen.<br><br>Warum sollte man zwei absolut unterschiedliche Objekte von einem gemeinsammen<br>erben lassen? Das ist dumm! Und das schöne - in Java wird das erzwungen ;-)<br>(Jeder der schonmal eine clone() oder copy() Funktion für ein Objekt geschrieben<br>hat wird schnell festgestellt haben, dass das keine Sprache ist die ein<br>denkender Mensch freiwillig einsetzen würde)<br><br>Neben den verirrungen innerhalb von OOP ist es generell nciht sonderlich<br>sinnvoll viele Objekte anzulegen - die kosten Speicherplatz - und wer Minecraft<br>gespielt hat kennt das Problem - Ram = Voll = Always. Selbiges für den Server;<br>warum sollte eine Klötzchenwelt 2-4gb ram auf dem Server verbrauchen?<br>Es gibt dafür nur einen Grund - Java ;-)', 1, 1, '2015-12-06 06:53:38', '2015-12-06 06:53:37');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Knoblauchgesetze', 'deDE', 'Die Knoblauchgesetze:<br><ol><li>Jedes Gericht das Knoblauch enthalten kann, muss Knoblauch enthalten.</li><li>Jedes Gericht kann Koblauch enthalten.</li><li>Die angegebene Maximalmenge für Knoblauch ist als Mindestmenge zu verstehen.</li><li>Menegenangaben für Knoblauch müssen in Knollen gemacht werden.</li><li>Das Wort Knoblauchzehe in Rezepten ist gleichbedeutend mit Knoblauchknolle</li></ol>', 1, 1, '2015-10-10 18:20:51', '2015-10-10 18:20:51');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Kulturflatrate', 'deDE', '# Kulturflatrate<br><br>Ein Übertragen von Rechten an einem digital vervielfältigbaren Kunstwerk<br>(Musik/Bild/Video) ist nicht gestattet. Das Recht an dem Kunstwerk muss<br>beim Künstler liegen und kann nicht an Dritte weitergegeben werden,<br> da sonst nicht die Kreativen von der Kulturflatrate<br>profitieren, sondern diejenigen, die genügend Kapital besitzen um sich<br>erfolgreiche Kunstwerke zu kaufen(siehe heutige Musikindustrie).<br><br>Das heutige Modell des Urheberrechts sieht eine Verjährung des Rechts an<br>dem Kunstwerk nach 70 Jahren nach dem Tod des Künstlers. Dafür wird<br>argumentiert, dass die Nachfahren des Künstlers von ihrem Vorfahren,<br>dem Künstler, immer noch an dessen Werken verdienen sollten dürfen.<br><br>Ich denke allerdings, dass die Realität doch anders aussieht, da<br>Rechteinhaber meist keine natürlichen Personen mehr sind, sondern<br>Unternehmer und der Gewinn, den Nachfahren von Künstlern verdienen<br>ist doch eher gering im Vergleich mit dem Gewinn das ein solches<br>Unternehmen macht.<br><br>Generell ist es sinnvoll über eine Veränderung des Leistungsschutzrechts<br>(Urheberschutzrecht) dahingehend nachzudenken, das Schutzrecht nicht mehr<br>an eine Jahreszahl zu binden, sondern an einen Geldbetrag, den das<br>Kunstwerk erwirtschaften soll, bevor dessen Rechte (bzw das Recht auf<br>freie Verwendung) an dem Kunstwerk an die Öffentlichkeit übergeht.<br><br>Ein Beispiel:<br>Die weltberühmte Band "ADAC" nimmt in ihrer Hinterhofbooth einen<br>Track auf und veröffentlicht diesem im Internet (vorrausgesetzt wir<br>hätten eine allgemein anerkannte platform um z.b. die "klicks" des<br>tracks auf mit der Kulturflatrate zu verrechnen). Nun wird nach einer<br>noch genauer zu definierenden Metrik eine zu erwirtschaftende Summe<br>ermittelt, die der Song maximal erwirtschaften darf, bis er in öffentliche<br>hand geht(vergütungsfrei benutzung für jederman). Nehmen wir eine Summe von<br>4000 euro an. Klickt nun jemand auf den Song wird dieser klick direkt auf<br>einen Geldwert umgerechnet(bsp: 8Milliarden Menschen zahlen 10euro pro monat,<br>in diesem Monat werden 80Milliarden Klicks über die Flatrate vergütet, jeder<br>Klick würde dann einem euro entspechen). Hat der Track nun 4000 euro<br>erwirtschaftet (selbstverständlich macht es sinn flexiblere Vergütungsregeln<br>zu definieren, die sich z.b. an dem erfolg eines Werkes misst) ist er frei nutzbar.<br>Ich denke durch techniche Möglichkeiten ist es möglich z.b. zu erkennen, wenn der<br>besagte Track von einem andren Künstler wiederverwendet wird(remix). Dadurch<br>eröffnen sich ganz neue Möglichkeiten diese Vergütungsmethoden auch auf<br>"nachamende" Kunstwerke, sprich solche, die andere Kunstwerke weiterverwenden um<br>ein neues zu kreieren, zu übertragen. Bsp: Dj Axel remixt das Lied von der<br>Band "ADAC" und erreicht damit eine große Menge an Zuhöreren<br>(viele Klicks), dann könnte das eingenommene Geld zu diesem Track z.b. zu 30%<br>an unsere Band fließen, da eine Maschine festgestellt hat, dass ihr Track verwendet<br>wurde.<br>', 1, 1, '2015-12-23 07:38:41', '2015-12-23 07:38:41');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('leben', 'deDE', 'Dieses Leben ist voll Lüge und Verrat,<br>das einzige nach dem ich mich sehn, ist der ewige schlaf,<br>Die Lösung ist die Tat,<br>Die Reaktion der Paragraph', 1, 1, '2015-10-10 20:40:00', '2015-10-10 20:39:59');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Meereswahnsinn', 'deDE', 'Es gibt in Irland eine Krankheit, die heißt Meereswahnsinn.<br><br>Jeder Stein auf dem Weg zwischen Coleraine und Killala kennt die Schuhsohlen von Mic McQuaid, dem Briefträger. Die Hunde vor den Mauern der Gehöfte winseln vor Freude, wenn er kommt, sie legen sich flach auf den Bauch und kriechen wedelnd zwischen seine Füße, denn seine Stimme ist so traurig-freundlich, wenn er sie anredet: »Ho, mein Freund, mein lieber Freund. Ist das nicht ein feiner Tag<br>heute?« In einer Wolke von interessanten Gerüchen wandert Mic McQuaid daher, von all den Hunderücken, die er unterwegs gestreichelt hat. Einen Segen von Botschaften und Neuigkeiten gießt er aus über die ganze Gegend. Lebenszeichen von verschollenen Söhnen und Töchtern hat er aus Amerika gebracht, viel Geld hat er ausgezahlt. Und wie erführe man den Stand der Wetten bei den Pferderennen, wenn nicht durch Mic McQuaid. Alle lieben ihn. Eines Tages ist Mic McQuaid verschwunden. Leer liegt sein lederner Postsack auf dem Amt von Killala. Der Wahnsinn hat Mic McQuaid gepackt, der Meereswahnsinn.<br><br>Meereswahnsinn ist, wenn einer in die Berge läuft und dichtet.', 1, 1, '2015-10-10 20:45:52', '2015-10-10 20:45:52');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('meta_description', 'deDE', 'Yeminy.org is a blog about cooking, poetry, conspiricy, science and programming', 1, 1, '2015-10-10 18:26:29', '2015-10-10 18:26:29');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('meta_title', 'deDE', 'Yeminy', 1, 1, '2015-10-10 18:23:38', '2015-10-10 18:23:38');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('narcissist', 'deDE', '<h3>Mirror, mirror on the wall…the narcissist wants to be fairest of them all.</h3><p>I often consider the narcissist personality as being similar to the Jekyll and Hyde character, two opposing sides of a scale that never finds an equilibrium. When involved with a narcissist, there never seems to be any balance.</p><p>Relationships or dealings with people who have Narcissistic Personality Disorder can have an enormous impact on our well-being due to the toxic amount of energy that these interactions can produce.</p><p>The narcissist is skilled at trickery and a master of deception and they will always manage to find the right angle to twist and finger to point the blame away from themselves, so that those around them are held accountable for any wrong doings.</p><p>The narcissist personality type is often seen as being associated with vanity and self-absorption, however the full extent of the characteristics that associate with this type of person are far more extreme.</p><p>Like with most things, there is a spectrum. Some will have mild symptoms of narcissism, others will align and identify strongly.</p><p>I believe that the majority of us carry some traits of the narcissistic personality type. Mainly because we aren’t always able or willing to see the full truth of who we are within. We push ourselves, build ourselves up and often the opinions we have of ourselves are a little unrealistic and don’t fully align with our authentic selves.</p><p>Although a narcissist is thought of as being “in love with them selves,” it is more often the case that they are only in love with the idyllic image of themselves they perceive and wish was the truth.</p><p>Deep down within a narcissist can live self-destructive and crippling self-doubt coupled with extremely low self-esteem.</p><p>A narcissist is often the child of narcissistic parents, who may have built up their esteem by telling the child how special, amazing and gifted they are and how they would go on to do great things—but then offered no solid foundations or stability from where the child could function.</p><p>A narcissist’s parents will often have been so wrapped up in themselves they will only have paid attention to the child when it suited their needs. So, the child swings from very little love and attention to the opposite, receiving love and attention in abundance, usually to the parent’s benefit and the child’s detriment.</p><p>The narcissist personality type takes on a grandiose opinion of their self, often seeing themselves as superior and far better than others. They often have very big personalities due to their superior belief about themselves and can be very magnetic and charming at times. This is so they are capable of captivating others so that they are capable of manipulating others for their own needs.</p><p>The beginning of a relationship with a narcissist can feel like an addictive and intoxicating fairy tale with the narcissist playing the role of the charming prince or princess and their partner being completely swept off their feet. Narcissists will fall into (what appears to be) love and want to commit very quickly, however, as time passes and their partner starts to see the truth of what’s within, problems can quickly arise as the relationship begins to break down.</p><p>If the partner of a narcissist tries to address the issues, the narcissists will go into meltdown and complete denial, often attacking their partner with accusations in a poor attempt at defending themselves, or go for the vulnerable sensitive approach. A narcissist will always be correct, so getting into any kind of debate, argument or dialogue where faults are concerned will most often prove futile.</p><p>When it comes to right or wrong, a narcissist has an impulsive desire to ensure they are right regardless of the cost. If being right costs them friends, family or relationships, they will most often suffer the consequences of the loss rather than admit to being wrong. However, they will put up a defensive and destructive battle of wills beforehand.</p><p>A narcissist will basically role-play and respond in whatever manipulative manner that garners the best response. If they are up against a strong, determined and independent person they will move into the role of a sensitive, loving, caring and vulnerable character. If they interact with a codependent personality type, they will likely move into the role of aggressor.</p><p>There can be confusion when identifying a narcissist, as it is very healthy to have self-love, self-worth, to have our own desires, wants and needs and also to value our selves highly.</p><p>However, when these things derive from an internally wounded place, one of self-loathing, low self-esteem and deep-rooted insecurities that have not been addressed and when someone needs other people’s admiration and validation to make themselves feel good, this is when the narcissist personality arises.</p><p>Everyone likes to feel as though they are important and worthy, but the narcissist has an unrealistic perception of themselves, and they require other people to constantly boost and validate their opinions so that their feelings of worthiness remain at an elevated height.</p><p>If they do not meet with regular approval or if they are criticised, they will be sure to speak loudly and make their perceived self-worth known.</p><p>A narcissist will drain the other person of their energy. Like a vampire they will suck the life from their partner so that they are weak and far easier to manipulate. All the energy that is taken will boost the narcissist’s ego and their own energy levels. This suits the narcissist as it keeps them firmly where they need to sit, high above looking down.</p><p>They will often verbally attack another person using insults and put-downs to make them feel confused and disoriented so that others surrender easily and this keeps the illusion strong in the narcissist’s mind that they are the more powerful and significantly better person.</p><p>A narcissist will try to keep their opponent deep within the chaos so that they remain submerged and willing to tend to their needy attention seeking and demanding requests.</p><div id="taboola-mid-article-thumbnails-stream"> </div><p>Knowledge is power; the more we know about a condition the more likelihood we have of understanding it and dealing with it. That is when we are in a position to take all the steps necessary to protect and prepare ourselves so that the narcissist can no longer keep us tangled and cocooned in their sticky and endlessly spun web of lies.</p><p>If closure is something that is sought after it can often be difficult to achieve when dealing with a narcissist as they will beg, plead, persuade, charm and use every trick in the book to place the other person back into the safety of their web.</p><p>A relationship with a narcissist can be emotionally distressing, feeling like a roller coaster going from one extreme to the next. When a narcissist is receiving all the attention then things will be great for them and they will be at their happiest, but as soon as this diminishes they will quickly manipulate the situation and may play the role of charmer, or even an aggressor.</p><p>If there are any concerns for emotional or physical safety, it is always best to seek help, either together or separately.</p><p>A relationship or interaction with a narcissist is an illusion, as nothing with a narcissist is actually as it seems. Their inner truth remains deeply hidden and they will only reveal what they carefully choose to show. The key is to understand why the connection has taken place, recognise why the attraction was so strong and learn as much about a narcissistic personality as possible so that informative decisions can be made about the current relationship and also to be wary of falling into another one again.</p><p>Disclaimer: For anyone who feels that they need further information or help for themselves, or for someone they know, there is more information to be found below. This is just a basic outline of the personality type and there is help available for more detailed explanations or support.</p><p>For those who have been affected by a relationship with a narcissist, try not to feel responsible for their behaviour or feel foolish for not seeing signs sooner. A narcissist has often developed magnetising qualities and a seductive charm as they need these things in order to ensure the mask they wear is never questioned or removed.</p><p>A game of manipulation has been played and the only way to end the game is to regain self-confidence and take back control.</p><p>Some key traits to recognising a narcissist are:</p><p><em>Charismatic</em><br><em>Charming</em><br><em>Controlling</em><br><em>Conceited</em><br><em>Inflated self-perception</em><br><em>Creates drama/over dramatic</em><br><em>Likes to be in the spotlight</em><br><em>Exaggerates their achievements</em><br><em>Requires constant admiration</em><br><em>Takes advantage of others</em><br><em>Compulsive liar</em><br><em>Cannot deal with criticism</em><br><em>Gets hurt easily</em><br><em>Extremely jealous</em><br><em>Appear strong on the surface</em><br><em>Desire for power</em><br><em>Difficulty understanding other people’s emotions</em><br><em>Lack empathy</em><br><em>Need control</em><br><em>Needy Behaviour</em><br><em>Centre of attention</em><br><em>Inauthentic</em><br><em>Highly Dominant</em><br><em>Attention seeking<br><br><a href="http://www.elephantjournal.com/2015/06/mirror-mirror-on-the-wall30-traits-of-a-narcissist/" target="_blank" data-mce-href="http://www.elephantjournal.com/2015/06/mirror-mirror-on-the-wall30-traits-of-a-narcissist/">Source</a></em></p>', 1, 1, '2015-12-10 00:41:23', '2015-12-10 00:41:23');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Rapunzel', 'deDE', 'Rapunzel lass dein haar hernieder<br>bin hier zu hören deine lieder<br>bin hier zu schänden deinen leib<br>das ist mein schönster zeitvertreib<br><br>', 1, 1, '2015-10-10 18:14:18', '2015-10-10 18:14:18');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('the best mmorpg', 'deDE', '#general ideas<br>xp als belohnung, levelaufstieg<br>crit auf alles -> luck? -> special animation/item for crit<br> drop<br> dmg<br> heal<br> xp gain<br> pot<br> crafting<br> procc<br><br>#classes class attribute grouptype<br> hunter agi str hero -> dmg support tacticaltank slow, stun, extecute cc -> no pet, but summons like snake trap, <br> warrior str stam hero -> dmg tank(single/3) aoe weak cc(stun/s)<br> mage int spd hero -> dmg tank(group) aoe slow cc<br> priest -> support<br> warlock -> pet pettank dmg<br> technican -> bombs aoe dmg support<br> runemaster -> summons runestones support<br> paladin -> <br> rogue<br> shaman<br> druid<br><br>#races<br> elf<br> trent<br> man<br> lich<br> <br><br> dwarf<br> goblin -> trade rogue<br> panda<br> cat<br> <br> ork<br> ogre<br> tauren<br> troll<br><br> undead -> enemy<br> lich<br> ghost<br> soul<br> <br> <br> <br>#professions (3)<br>primary Weaponsmith Meele (axe, bow, sword)<br> Weaponsmith Caster (staff, wand)<br> Armorsmith (mail plate)<br> Leatherworker (leather mail)<br> Tailor (cloth leather)<br> Alchy (potions)<br> Jeweler <br><br>secondary (5)<br> Miner<br> Leatherer<br> Herbalism<br> Acheology<br> Holzfäller<br> Goldseeker Gem Expert<br> <br>tärtiar (all)<br> First Aid<br> Cooking <br> <br> <br> <br>#Armor types<br>cosmetic<br>cloth<br>leather<br>mail<br>plate<br> <br><br>#attributes<br>attribute primary<br> meele Att All Scale<br> stam -> hp<br> agi -> meele crit<br> str -> meele dmg<br> caster <br> int -> mana<br> spd/h -> cast dmg heal no healers, supporter only<br> will -> hp/mana reg<br> all<br> luck -> roll bonus ?<br><br>attribute secondary<br> meele Att<br> meele crit<br> meele dmg (schools) -> school is race dependent<br> hp<br> hp reg<br> armor (schools)<br> caster<br> mana<br> cast dmg heal (schools) -> schools is class dependent<br> mana reg<br> resistance (schools)<br><br>--------------------------------<br><br>', 1, 1, '2015-12-23 07:45:05', '2015-12-23 07:45:05');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('Toothfarie', 'deDE', 'A: I’ll just slip this tooth under your pillow,<br> and while you’re asleep, the tooth fairy will<br> float down and swap it out for a quarter.<br><br>B: So some freak is gonna come in my room while<br> I’m sleeping and take my tooth, Sounds scary.<br> No thank you.', 1, 1, '2015-10-10 20:47:06', '2015-10-10 20:47:06');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('traumlust', 'deDE', 'Traumlust<br>Sich nachts erwartet träumen<br>Um das Bett wie schmal es sei<br>Mit ihr zu teilen <br>Ist mehr an Lust als oft<br>In Wirklichkeit noch bleibt<br>So ist es schöner fast noch<br>Einsam von naher Fülle nur<br>Für sich zu träumen denn<br>Solange wir noch lieber träumen<br>Als zueinander zu finden<br>Ist es gut so für sich zu bleiben<br>Deine Rundungen fern in<br>Gedanken allein nah<br>Zueinander sich träumen<br>Sehnsüchtig glücklich mit sich<br>jt 27.3.14', 1, 1, '2015-12-23 07:29:28', '2015-12-23 07:29:28');
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INSERT INTO `system_text` (`id`, `lang`, `text`, `author`, `author_edit`, `time_create`, `time_edit`) VALUES ('yeminy files', 'deDE', 'yeminy files<br><br>yeminy.org<br><br>#Texte zur Yeminy Idee.<br>- Yeminy - a new Superpower<br>- Public Appearanches<br>- Witnesses<br>- Statements<br>- Gatetravel<br>- Harem<br><br>#Story<br>- A Story about aqquiring Power<br>- Short: The Devil<br>- Second Love<br>- The World is Mine - A new Style of War', 1, 1, '2015-10-10 19:26:08', '2015-10-10 19:26:08');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Denken gleich Fuehlen', 'concept');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Denken gleich Fuehlen', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Dresdner Stollen', 'kochen');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Dresdner Stollen', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('empath', 'science');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('empath', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Exploits Hacking Team', 'programming');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Exploits Hacking Team', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Faith', 'science');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Faith', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('geld1', 'concept');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('geld1', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Git', 'poesie');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Git', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Goethe Wuensche', 'poesie');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Goethe Wuensche', 'yeminy');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('impressum', 'webcraft');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('java', 'programming');
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INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('java', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Knoblauchgesetze', 'kochen');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Knoblauchgesetze', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Kulturflatrate', 'concept');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Kulturflatrate', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('leben', 'poesie');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('leben', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Meereswahnsinn', 'poesie');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Meereswahnsinn', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('meta_description', 'meta');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('meta_title', 'meta');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('narcissist', 'science');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('narcissist', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Rapunzel', 'poesie');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Rapunzel', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('the best mmorpg', 'concept');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('the best mmorpg', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Toothfarie', 'poesie');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('Toothfarie', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('traumlust', 'poesie');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('traumlust', 'yeminy');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('yeminy files', 'concept');
|
||
INSERT INTO `system_text_tag` (`id`, `tag`) VALUES ('yeminy files', 'yeminy');
|